It never ceases to amaze me how God blesses with guidance in the midst of confusion.
Beginning in the Spring of 2002 (or somewhere around there) reformed theology and the beliefs of Calvinism have been major issues in my life. I have wrestled with the implications of serving an all-powerful, completely sovereign God. It has been a long journey and now more than ever I feel as though I am still scratching the surface of being in relationship with this Creator God.
That said, I desire to continue searching for further understanding of God and my relationship to him. Every now and then God enlightens my mind to a new point of view and the recent past has been such a time. I find that the real issue with Calvinism is not so much the weakness of human will but the overpowering love of God. Any defense of Calvinism that places the weakness of human will at center stage is an anemic defense. It is starved of the backbone of what it means to be a member of God’s elect.
The Bible speaks of the elect’s relationship with God in terms of adoption. Ephesians 1:4-6 states that
“…even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved.”
This and the other references to adoption in the New Testament have stuck with me during the past few months and have spurred the following observations.
When a child is left orphaned and placed in the care of the state their greatest need is a loving parent, definitively so. Now suppose that this child is orphaned at birth and is not aware that there is such a thing as a loving family system. This child will continue living day to day assuming that the life they lead is “normal”. Imagine that a loving father comes to the orphanage and chooses to adopt this child into his family. The child can hardly comprehend the prospect of being loved, wanted, and valued. All of a sudden the realization of all he has missed living apart from the love a father overwhelms him. There would be no accusations from the child toward the father that he was somehow forcing his love. On the contrary, the child would see more clearly than ever his need in light of the fathers love.
It is no coincidence that the Apostle Paul uses the language of adoption in relation to our need for Salvation by God the Father. It seems that in most arguments over reformed theology (or at least most arguments that I have been privy to), the rights of the individual’s free will against irresistible grace are contested most often and vehemently. After basking in what it means to be adopted by a loving, all-powerful God any imagined slight against my free will is quickly thrown out the window. Orphans do not choose their parents, they are absolutely in need of a parent’s willingness to bring them into their family. Graciously, God adopts his elect into relationship with himself in this way. It is unimaginable and that when we become cognizant our greatest need we would refuse our only hope for salvation when offered.
This has become my greatest rest when the crashing waves of theological debate become deafening. I for one am thankful that God chose to bring me, as undeserving as I am, into his loving family. I cannot imagine ever viewing his sovereign decision to save me as a slight against my supposed independence, for I find everyday proof of how undeserving I am of his love, affection, and grace.








